Entries in discipline (2)
Meditation: The Danger of Self-Discipline
The best lies always use a bit of the truth. One of the weaknesses of giving ourselves seriously to spiritual formation is that after we understand the importance responding to God’s grace, it’s easy to get idea that God has done everything he’s going to do. The rest is up to me, we think. I must meditate, pray, serve, study, contemplate, isolate, and even celebrate on my own. Jesus showed me how it’s done, died on the cross, paid the price, and now it’s up to me to respond.
There’s a measure of truth to such thinking, but that’s where the lie takes hold. Truth is, the Father is willing to do still more on our behalf. God's grace is the disciple’s fuel for life.
James 4:6 reminds us: “But he gives us more grace. That is why Scripture says: ‘God opposes the proud but gives grace to the humble.’” More grace. Greater grace. All the more grace. James was speaking from experience, not theory. I think he discovered the multi-layered grace of God as he learned to humble himself again and again. When we humble ourselves we position ourselves for greater grace.
One sure indicator of a religiously closed mind is the firm conviction that we have this Jesus thing figured out. We can handle it. The religiously-closed mind is only interested in exporting its brand of spirituality, but it’s impossible to drink in God’s grace if we do nothing but tell others how to live. Self-discipline has great power, but it comes at the risk of locating the source of that power in ourselves instead of the grace of God. If will-power alone brings spiritual growth, we have no need for his daily presence. The distinguishing mark between grace-empowerment and fleshly self discipline is that self-discipline says to others, “If I do it, why can’t you?”
The grace-empowered disciple realizes the daily need for his presence. With that presence amazing things are possible. The Apostle Paul lived a disciplined and focused life before God, but he was a force of super-nature, not nature. The grace-empowered disciple says, along with the Apostle Paul (1 Corinthians 15:10), “By the grace of God I am what I am, and his grace to me was not without effect.” As we give ourselves this week to the spiritual disciplines laid out in scripture, let’s meditate as well on the source of our achievement in God.
The Case of the Really Short Skirt
- Experiencing the presence of Jesus is the first and best kind of church discipline. Jesus is the head of the church. He is alive, active, and he has opinions about the actions we take and choices we make each day. The best way for a disciple of Jesus to avoid camera-wielding deacons is to live in the presence of Jesus as a way of life. The same gun-toting Apostle Paul who spoke such harsh words to the Corinthians concluded his advice to the Philippians like this: "All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you." (Phil 3: 10-11) Toward an immature church Paul raised a strong hand. To a healthy church he commended them to the still small voice of the Father.
- Church discipline in the Western world is nearly impossible today. In the U.S. alone there are more than 6,000 denominations today. That’s denominations, not churches. Is it any surprise in a consumer-driven society that a follower of Jesus would have 6,000 choices of how to express his or her faith? If your skirt is too short for one church, head for another. If you are a greedy idolatrous businessman you can fit in nicely somewhere. You don’t even need to change denominations, just “move your letter” to the other side of town. Even when church discipline is exercised with perfect love and care (a rarity, I grant you), the object of such love can easily pack up his problems and head somewhere else. The only difficulty is that the problems go with him: "wherever you go, there you are." Set your calendar, the need to be noticed--or whatever your problem--will surface again.
- Loving someone enough to help them find freedom from their fears and appetites is the heart of church discipline. If you knew someone was suicidal, would you take action? How about alcoholic or anorexic? We instinctively agree that love takes action. Imperfect action is better than no action when life is on the line. But the truth is: life is on the line every day. What if Julie's need to be noticed grows into the choice to marry an abusive husband? By the time everyone agrees on taking action much of the harm is already done. Godly leadership (not the deacons in my example!) is empowered to see and take action. Godly leaders are the shepherds of our souls: “Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you.”