Entries from January 1, 2011 - January 31, 2011
Monday's Meditation: In Praise of "Mindless Obedience"
Monday, January 31, 2011 at 10:27AM
“I won’t be a hypocrite. The Bible says partying and getting drunk is a bad thing, but I really like it. Why should I hold back from doing something if that’s what my heart really wants? I don’t think God would appreciate that. Obeying God only counts when we mean it from the heart.”
These are the words of a teenager I once tried to turn back from the edge of reckless behavior. This young person was intelligent, sincere, and determined not to put up a false front. His highest value was “be true to your heart.” He had seen plenty of high-school classmates profess one set of values at some church youth group, yet party themselves into a stupor on Friday nights.
True obedience to the will of God must spring from the heart, right? When Jesus said “if a man looks on a woman lustfully he has already committed adultery,” he was trying to point to the soil of the heart from which all action flows. “Mindless obedience” is the stuff of Pharisees, right?
In our day--perhaps more than any other--we are urged to be be real: “Follow your dreams . . . don’t settle for less . . . be true to your self.” Yes, well, what if I’m a jerk? Should I be true to that self? What if my dreams involve a level of selfishness that puts my family at risk for poverty or loss? Should I be true to those dreams? What if in refusing to settle for less I end up achieving nothing, and must rely on the charity of others? What if following my heart leads me to a god who looks exactly like . . . me?
Monday’s Meditation is a caution: It’s true that the highest obedience flows from a heart conformed to his image: are there lower forms of obedience capable of effecting change from the outside in? How does my heart experience such a transformation, and what is my role in the metamorphosis?
Calming Our Fears
Thursday, January 27, 2011 at 01:41PM 
Just when we are tempted to think these times are unique, the Gospels remind us that people of every generation, every race, and every society have had to cope with fear and uncertainty. The answer is always the same: there is a King in Heaven who will return to earth, and we can participate in His Kingdom right now, even before he returns.
One of the most amazing things about the gospels is how up-to-date they are. No matter how many centuries have passed or how many continents removed, the story of Jesus still speaks to our time and place. Today we find ourselves in a time of political change, in a time economic uncertainty, and in a time of armed conflict. We all share a common concern for safety and security, but find ourselves filled with worry and uncertainty. But we are reading the wrong newspapers and checking the wrong websites: it turns out God’s early edition is still up do date.
In the Luke’s gospel, we get a picture of a society eager to find a solution to their worries. The beginning of Luke chapter 12 tells us that so many people gathered to hear the teachings of Jesus that the crowds grew to many thousands, sometimes in danger of trampling upon one another (Luke 12:1). In that setting Jesus reminded his followers of how to order their priorities and manage their fears.
He taught that our first priority was to be sure that our fears are rightly placed--in reverence to God Himself, the ultimate Judge. Jesus boldly indicated that the only judgment that mattered was the final judgment when the Son of God would return. In the first paragraphs of this chapter (Luke 12: 4-21) we can receive a powerful revelation from the Scriptures, namely that riches in this life are not as important as being “rich toward God.” (v. 21)
After establishing the one ultimate truth about Judgment Day, Jesus then began to address the cares and worries if this world and the here-and-now. He taught that the reality of the Kingdom of God is not simply about the afterlife, but rather that the Kingdom of God should impact the way we think and act now.
Here is how Jesus gives us comfort. He assures us that God cares about our everyday needs. He promises us that we can settle our fears by learning how to trust Him for practical things. In this new relationship with God He will provide for our everyday needs:
And do not set your heart on what you will eat or drink; do not worry about it. For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well. Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. (Luke 12: 29 - 32NIV)
Jesus assures us that the same Father who provides for our eternal life also provides for our needs right now. That is, the benefits of the Kingdom of God can begin right here and now for those who walk in a trusting relationship with him.
Do we really believe that our Heavenly Father is pleased to “give us the Kingdom?” Perhaps we trust him for our assurance of eternity with him, but Jesus is also instructing us that when the Father gives his Kingdom, he is committing himself to look after our needs day-to-day: our needs for food, and shelter, and clothing.
True, in the remaining portion of the chapter He also instructs us to look forward to his return. We should be ready for that day! (verses 35 - 59) How can we depend on God for our eternal destination, without also learning to trust Him for the journey along the way?
These verses about the Kingdom of God in the middle of the chapter are heart of his message. Luke 12 opens and closes with images from the end of the age, but by proclaiming the Kingdom of God in the middle of the chapter, Jesus is reminding us that if our heavenly priorities are correct, his Kingdom can begin to impact our everyday needs, and calm our fears.
Hanging out at Pangea
Wednesday, January 26, 2011 at 09:31AM My cyber-friend Kurt Willems invited me to post at his evocative site, The Pangea Blog, so yesterday I posted The Subtle Idolatry over there. I hope it doesn't get him into trouble!
Monday's Meditation: Considering the Cross
Monday, January 24, 2011 at 01:14PM 
Have you ever planned to think about something? To set the direction of your thoughts, so whenever they are free and looking for something constructive to do, the direction is already determined? Some topics are too big to be merely Monday’s Meditation. They deserve more time: to marinate, to allow the flavor to saturate every part of the meal.
(Now I’m getting hungry--but isn’t that the point of focused meditation as well?)
There’s no better topic for sustained meditation than the words of Jesus, because his words broke forth from of old and will continue on forever. His words established the earth; his words will create a new heaven and new earth. So this week I’m giving myself to his simple statement, “"If anyone would come after me, let him deny himself and take up his cross daily and follow me.” (Luke 9: 23)
Some meditation starts best with questions. What would it mean to “take up his cross daily?” How is self-denial connected to our ability to lay hold of the cross? Perhaps I can suggest three appetizers for the disciple who would feast on the Lord’s words:
Taking up our cross is an intentional act. The cross doesn’t happen to us. We take it each day by the choices we make. These choices can small and private, they needn’t prove anything to anyone. Jack Hayford, a wonderful pastor and example of a disciple, once said he reads the scripture each morning at his bedside--on his knees. He does so to signal to God and remind himself of his willingness to submit to God’s will.
The Apostle Paul warned us that religious people will consider the cross something shameful and intellectual people will consider it foolish. Am I willing to embrace shameful foolishness in order to follow Jesus?
Taking up our cross contains the promise of resurrection. Which do we want: a life filled with our own efforts, our own strength and our own results, or a life filled with supernatural power? The cross changed everything. It was a death sentence in its day, now it’s the path to life.
The Father is not trying to kill us, but he calls us to come and die. There’s a big difference. Why would he ask this of us?
Ignoring the Cross
Thursday, January 20, 2011 at 08:50PM 
This is embarrassing, for reals. Every once in a while the Twitterverse delivers a thunderbolt, and I was struck this past weekend.
One of my regular readers--a person whom I don’t think I’ve ever met--sent me this direct message on twitter: “I could not find an entry on your blog about ‘carrying our cross daily.’ I'd love to hear your thoughts on this. Had some confusion lately.”
Immediately I thought, “That can’t be right.” I checked the labels at my site and sure enough, the word “cross” doesn’t even appear. About twenty minutes later I received another direct message: “I did find a few entries with a closer look.“ My Twitter correspondent was being generous: the tally came to three sentences about the cross. How could this be? How could I blog for two years, more than 200 posts, and never address the role of the cross in the life of a disciple?
Jesus was pretty clear on this subject. All three of the synoptic gospels. Smack dab in the middle of Mark, so you can’t miss it:
Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.” (Mark 8: 34-38)
Luke’s gospel (chapter 9) adds the word “daily” to the passage, and Matthew’s gospel (chapter 16) introduces “reward” to the mix. Clearly, this is an important part of following Jesus. The epistles contain 13 overt references to the cross and who knows how many implied references. Here at Students of Jesus? Three. In two years, 228 posts, Eleventy gazillion words.
After the two-message twitter conversation my immediate thought was, “no problem: I’ll just write something up and post it.” The Holy Spirit was kind enough to suggest that if I hadn’t considered the cross of Christ in two years, what insight could I gain in four days?
So here is what I have learned in four days: I have ignored the cross of Christ. I’ve embraced the image of taking the yoke (check the URL and the tag-line at the top),
perhaps because by taking the yoke I can remain alive, but embracing the cross means learning how to die. Daily.
I’ve come too far with Jesus to fall into the trap of beating myself up. Instead, the Father graciously nudged another one of his kids to send me 140 characters via social networking to call my attention to what is still lacking in my life as a disciple. I immediately dug in and began to attend to the cross.
In these first few days I’ve imagined possible responses to the words of Jesus, and I’d like to share my first pass at that. What are the possible responses? Maybe we can start with these four:
- Reject the cross: In which I understand the call, count the cost, and fold before I must pay the price. Better to indulge in religious activities--perhaps even do some good--but remain the master of my fate: build my ministry, increase my readership, secure my future. I don’t think that’s me, but I can imagine pastors, evangelists, and various religious professionals taking this. Then again, when is the last time I fasted? Jesus probably isn’t amused by my standard line, “the only thing I ever got from fasting is skinny.”
- Mortify myself in an attempt to take up the cross: I’m no church historian, but there are plenty of examples of those who believed that by literary imitating the suffering of Jesus they were somehow following his example. It’s true that no one took his life from him: Jesus gave himself to the cross, but I don’t think he intended us to inflicted controlled pain in order to find affinity with him. (But then, after only four days’ reflection, what do I really know?)
- Ignore the cross: I think this is where I’ve been living. Love Jesus? You bet. Worship and Adore? I’m in. Serve him? I’d like to think that’s what I’ve been doing. But with respect to the call to embrace the cross--it’s imagery and reality--I’ve been a no-show. Like the disciples in Ephesus who had never heard of the Holy Spirit, I’m the disciple who’s never seen the cross. And honestly: how could I miss it? The cross is the primary sign of Evangelical Christianity. Who’s ever heard of a church without a cross? (Answer: mine)
- Embrace the cross: Now, I’m just four days into this but it seems to me that Jesus loved the Father, saw what he was doing, and partnered with him. Jesus demonstrated a life of purity and obedience. A life so vivid and compelling that some people followed him and some killed him. A life so loving he was willing to be lifted up in shame in order to rescue those who neither loved him nor understood him. I’d like to learn to live that kind of life.
There. That’s the first pass. It won’t be the last, and it shouldn’t be a monologue. There are probably plenty of you who have thought and lived deeply toward the cross. Here’s your chance to teach, encourage and, if you must, chastize. I eagerly welcome your instruction. Why not leave a comment, point me toward your blog post that deals with the cross, or set me straight in general. I need it, and my friend on Twitter is still waiting for an answer.
EDITOR'S NOTE: It's Saturday,and in turning my attention to the cross I came across a Good Friday post from 2009: Still, it's not enough for a discipleship blog. And, gentle readers, I'm still looking for your comments.
