Entries from February 1, 2012 - February 29, 2012
Meditation: Holding Heaven Back

What if heaven sent us a gift but we tried to give it back?
When Jesus trained and released his disciples, he provided a remarkable level of equipping: “He gave them power and authority to drive out all demons and to cure diseases, and he sent them out to preach the kingdom of God and to heal the sick.” (Luke 9: 1 - 2)
Even among those who welcome the signs of the Kingdom (which include healing, cleansing, and freedom from demonic oppression) there is a tendency to consign the powerful manifestations of the Kingdom of God to another age. “The day will come,” we might be tempted to say, “when he will wipe away every tear from our eyes and set the captives free.” And we would be right because the fullness of the Kingdom is only realized at the end of the age. Theologians call this the tension between the “already” of the in-breaking of the Kingdom and the “not yet” of its completion.
What has troubled me in recent years is our habit of settling for the “not yet” when Jesus clearly gave us a task that requires heaven to break in now. Jesus instructed his followers to seek the Kingdom and order our priorities around heaven coming to earth. We live in the tension--the conflict--of this present age and the age to come. But we are ambassadors of the Kingdom; it should be our native tongue. The challenge--the temptation--comes when we settle for the “not yet” as an explanation for our inability to carry out the mission.
I have a friend who came upon an automobile accident just moments after the collision. A baby was thrown from the car. He scooped the infant into his arms and began to pray for the child’s life. He cried out until the EMT’s arrived, but the baby was dead. Overwhelmed by the trauma of the event he holed up in his apartment for days, sick over his inability to represent the Lord in a crisis. He was not angry at the Lord: he was dissatisfied with the level of Kingdom authority in his life. “You deserve better, Jesus,” he prayed for days. “You deserve better.” He emerged from his apartment with a determination to carry the Kingdom with him, because he was disciple. Since that watershed tragedy his ministry has been marked by the consistent in-breaking of the Kingdom, marked by signs and wonders. His theology was unchanged, but his expectation had grown large.
The sick, the hurting, and the hungry are queuing up because their need is now. Should we teach them to be content with the “Not Yet?”
Nothing Except by Parables

Can you imagine explaining the universe by telling a story? For example, someone asks a scientist, "What is gravity, and why is it important" And she answers by saying, "There once was a man who owned a vineyard . . ."
Here's a ten-minute video that provides an overview of how and why Jesus taught using parables--and not just parables: parables of the Kingdom of God.
Sinners in the Hands of Willy Wonka

Between the efforts of Johnny Depp, Gene Wilder, and Roald Dahl most of us know that five children entered Willy Wonka’s chocolate factory one cold British morning and experienced a trial like no other. Before the day’s end four of the children were weighed, measured, and found wanting--their shortcomings revealed to all. The fifth child, Charlie Bucket, was proven kind and virtuous, and received a reward beyond all reason.
The four rejected children were spoiled, each in their own way. They had “gone bad” the way a peach spoils when left on the kitchen counter too long.
In the language of the scripture, these children were sinners.
Wait--did you recoil when you encountered the word sinner? “Oh no!” you protest, “The children had gone bad because their parents had failed them.”
- Augustus Gloop had been over-fed by a doting mother until he could not control his appetite;
- Violet Beauregard had been indulged by parents living vicariously through their child;
- Veruca Salt was a brat because her father had never told her “no;”
- Mike Teavee was an odious, unruly boy because his parents had surrendered him to the electronic babysitter.
No reader (or viewer) could fault Mr. Wonka for separating the children from the factory: he did not give them the chocolate factory because it would have destroyed the children completely and the children would have damaged the factory--along with those who lived and worked there.
These children were, in the very words of Roald Dahl, “spoiled.” They were not rejected because they broke the house rules, they were sent away because their child-like nature had been corrupted into monstrous distortions of their true potential, their true calling. Willy Wonka did not follow the children about the factory, rule-book in hand, eager to cite them for any violation. He did not enforce regulations or demand perfection. He simply wanted to give away his creation to those capable of stewarding the factory by the virtue of their heart, a heart in tune with the maker.
The word spoiled is useful image for understanding sin. The harm of sin is not lawbreaking, but that it mars the image of God in us. Sin spoils us for our true purpose. Sin is not a failure of effort or will, it is a failure of our true nature. Sin is bad because it is bad for us, and it makes us bad for those around us. We have, quite literally “gone bad,” no longer fit for our highest and best calling. To step into paradise as spoiled brats would ruin us further and perhaps ruin the factory as well.
When we are spoiled (whether by our parents or our own choices) we lose the ability to see God’s creation and purpose for what it really is: an invitation to come and live with him forever. We are created to live in harmony with our Maker, but how can we do so if we think him a tyrant, and ogre, or a nit-picking perfectionist? We were created to live in a garden tailored precisely to our needs, but how can we do so if we think our greatest need is to satisfy ourselves at the expense of the garden or our neighbors? He is too good a Father to leave us uncorrected: he wants to make us fit for home again.
When followers of Jesus persist in seeing sin as a violation of the rules they miss the offer of abundant life. The Father is not fastidious record-keeper, charting our performance moment by moment. He is, however, a wise caretaker, both of our souls and his world. He longs to free us from sin because it will also release us into a freedom unbefore imagined. He calls us to the perfection of completion that we might drink deeply of the river of life.
James, the brother of Jesus, assures us that “the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.” It is the wisdom of obedience: not score-keeping obedience, but obedience that leads to purity and peace.
There is no shortage of golden tickets to admit us to the factory. Our greatest need is to enter unspoiled or renewed, so we can live there forever.
Meditation: God's Right Time, and Ours

"You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." (Romans 5: 6 – 8)
Sometimes the little words slip past us: water through our fingers. Have you ever noticed these words: “at just the right time.” They reveal the Father’s idea of the right time is radically different from ours.
These three Spirit-inspired verses from Paul’s letter show us that God’s view of the right time is when we were powerless. Even if we had wanted to return to the Creator, we were unable.
The whole world had rebelled against God. His voice had gone out to all nations and through all generations, calling us home. The Creator never stopped extending the invitation to return. He revealed himself in every morning mist, and in the cloud of stars we call the Milky Way. To each generation he sent visionaries and poets, describing the beauty of life lived in harmony with the Creator. But we would have none of it. We were unwilling, and unable, to see or hear.
The lesson for disciples is not simply that God is gracious (though he is). Nor is it that he accomplishes redemption when we cannot (he does). His lesson is that the right time to act is when others cannot. In doing so he has set an example for us to follow. How often do we wait for others to meet us halfway?
It seems so logical: those who need help should provide a “show of good faith.” But when we believe this logic we walk away from people in need—materially, emotionally, spiritually—because we think we aren’t they aren’t interested in helping themselves. The Father required no show of good faith: why do we?
One of the lessons of the gospel is that God acted first, without any guarantee his extravagant love would be received. He risked rejection because action had to be taken. This week’s meditation asks if we have the heart to do the same.
The Parable of the Pushy Fireman

When I was a young boy Josué De La Cruz saved my life. My third-floor apartment on the northwest side of Chicago was fully involved in flames. The Latino firefighter crawled up the steps beneath the smoke, through the fire, and carried me to safety. I wouldn’t be alive today if it wasn’t for him.
He visited me in the hospital the next day. I thanked him for his courage and sacrifice. He told me he was happy to make a difference. We chatted for a while. His Spanish accent reminded me that he was from a completely different culture than mine. It was hard to understand him sometimes, but I was grateful. I fell asleep and he was gone.
My family found a new place to live but I included Josué in my prayers every night--for a couple of months at least. Eventually school took all my attention and life returned to normal. I was surprised five years later when Josué turned up at my college dorm one night. I was coming back to the dorm very late--trying not to attract the attention of the Resident Assistant.
“Man,” he said with that accent. “You know it’s really dangerous to drive home in your condition. You should be more careful.”
I was embarrassed. “Yeah, I guess so.” I shoved my hand forward to shake his. “Hey man, thanks for pulling me out of that fire back then.”
“No problem--that’s over. Listen, I brought you some money for textbooks. Take care for yourself.”
It was strange, him showing up that night. I really wasn’t thinking straight. When I woke up the next morning it was hard to tell where the night had ended and where my dreams began. But I did have $100 in the pocket of my jeans.
I was nearly thirty when he turned up again. I’d been married for seven years. My wife and I had one kid and another of the way. I had taken a job working for her father. It wasn’t the life I wanted but with another kid on the way paying the bills was a big deal. Still, the job sucked and I wasn’t happy. I came home from work and there was Josué, the firefighter who had saved my life, sitting on my front step, petting the family dog.
“Dude, what are you doing here?”
“Amigo, it’s so good to see you again. I just wanted you to know I was thinking about you.”
That seemed really strange to hear. All I could manage was an awkward “Thanks.”
“You know,” he said, looking up from the dog. “You ought to cut your wife a little slack. It isn’t easy raising one kid while she’s baking another.”
“Well my job ain’t so hot either. Did you want something?” I asked.
He ignored the question. “I could help you with that if you want.”
I laughed. “Thanks. I’m a little old for the Fire Academy, don’t you think?” I stepped past him an went to the door. “Thanks for stopping by, though.” Later I found a gift card to Applebee’s right where he had been sitting. There was a post-it note where he had scribbled, Take your wife out to dinner tonight.
I don’t know: maybe Josué had moved into my neighborhood because he began to pop up at the most random times and places. It began to get a little creepy. One time he was in the booth behind me and my friend at the pancake house.
“Hey man,” he said with that accent. “Have you been putting on some weight?”
“Maybe. You still look pretty fit.” It was true, I had to admit it.
“I’m not trying to bust your hump,” he said. “I just want to see you stay healthy and live well.”
I didn’t feel scolded. Especially because he waited for my buddy to hit the restroom before he spoke to me. “Yeah. Thanks. I’ll work on that.” When my friend and I left we found that Josué had already paid the tab. It went on like this for the next few years. Josué would turn up, offer his opinion on something or other, and always do something nice for me.
Then one afternoon he was outside my workplace. I had bolted from working for my father-in-law, but three jobs later I was going nowhere fast. Life sucked. My wife and kids were strangers to me, and I was thinking of getting in the car and just driving.
“My friend,” Josué said gently. “Don’t do this thing.”
I was startled. Did he know my thoughts? “What thing?”
“Times are tough,” he said. “I get it. Let me help you learn how to live.”
Finally I’d had enough of these strange appearances. “Listen, Josué. It’s been twenty years since you saved me from the fire. What gives you the right to show up and tell me what to do?”
“What good was saving your life if you don’t know how to live it?” he answered. “I went into your apartment that day to change your life, not just save it.”
“Really?” I demanded. “Well, I needed someone to save me--not someone to run my life. What gives you the right?”
“I am Josué De La Cruz.” He stood tall and his voice swelled with strength. And as he said the words he began to change: his face and clothes became white--dazzling beyond any brightness on Earth.
I shielded my eyes and heard thunder from the cloudless sky. In the thunder I thought I heard a voice. “This is my son. Listen to him!”
And then, in a moment the day returned, and the sunshine seemed less bright. Josué put his arm on my shoulder and said, “Come to me. Get away with me and you'll recover your life. I'll show you how to take a real rest. Walk with me and work with me—watch how I do it. That’s why I saved you that day.”