DEEPER CHANGE

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Entries from July 1, 2016 - July 31, 2016

What Every Church Needs

Discipleship is the great calling of the church, and the only soil that grows disciples is a local church culture of spiritual formation. Every other ministry of the church can (and should) grow from this soil.

But here's the challenge: each church already has an existing culture; any attempt to change the mixture of the “soil” will require the deep, patient work of tilling, fertizing, and weeding. Culture change is neither a tactic nor a strategy: it is a transformation. Peter Drucker famously observed, “Culture eats strategy for lunch.” He should have said, “breakfast, lunch, and dinner” because the prevailing culture in any organization is the great unspoken factor in ministry. (Note to church planters: start here, because by the time your church is two years old, church culture is beginning to produce fruit, either good or bad.)

Issues of spiritual formation and discipleship are not questions of planning, method, or even teaching—they are hardly even questions at all. Spiritual formation and discipleship are more like horticulture than education. The ground is prepared, seeds are selected and planted, weeds are tended as they arise, and the harvest can seem like a distant dream. But good soil brings great harvests. Success in making disciples is not (at first) measured quantitatively, but qualitatively.

Here are the kinds of questions we should be asking: Are the people of our church becoming more like Jesus? Do we even think it’s possible to be conformed to the image of Christ? Do our leaders think it's possible? Who should do the work of making disciples? How does spiritual growth interact with the metrics of attendance and finances? Is my church's current cultural model sustainable apart from outside instruction or motivation? If our facilities and resources vanished, could our church continue to exist?

Being a disciple—and making disciples—is where personal growth and church life intersect. So (together) we should all ask these questions. Why not bring them up at your church?

The Secret Name; The White Stone

To everyone who conquers I will give some of the hidden manna, and I will give a white stone, and on the white stone is written a new name that no one knows except the one who receives it. ~ Revelation 2:17

Today I’m intrigued with a smooth white stone, engraved with a name known only to God—and the path to that stone.

The setting for this single verse is the resurrected and glorious Jesus walking among oil-burning lampstands, speaking to believers huddled together against the attacks of a dying world. In every single case (he dictates seven letters) Jesus reminds us that overcoming is a practical, attainable hope. He himself is our example of overcoming—not by winning the next battle or election, but by laying down his life, even for those who hate him.

Our resurrected Lord teaches us that we discover the overcoming life only when the Father raises us again to a new kind of life.

The path to the white stone not only involves overcoming but also a secret supernatural food: the hidden manna, given from the Lord’s own hand. Sounds strange, doesn’t it? I have no firm idea what it means. Perhaps he’s talking about the sustaining life that comes from abiding with Jesus day-by-day, or perhaps yet another miracle wrapped in the wonder of the Eucharist. I know only that it is from him, and I hope to have the good sense to eat the bread he offers.

It is a Kingdom meal, served to those who sit at the banqueting table made possible by his life, death, and resurrection. No worldly connections can gain a seat at this table, but the poor, the sick, the lame, and the sinner will find an engraved place setting.

Finally: here, among the overcomers and the feast of the secret bread, Jesus presents a personal gift. Let the rich and famous have their swag bags. The swag of God is a 
small white stone, engraved with a name not even you yourself knew, but when you see it for the first time you immediately know it to be your true name, the name only a loving Creator can bestow. All your life you had the feeling that whoever you were, it wasn't really you. Not fully you. Not even you knew you. The name you learned to spell with great block letters as a child, the name that followed you through adolescence and adulthood, the name you handed to others like a business card—that name never fit. Not fully. But there was someone who knew who you really were. Someone who was calling you by that name, and the sound of his voice summoned you to a new identity.

Carl Jung said, “The world will ask you who you are, and if you do not know, the world
will tell you.” He was only half right: while the world asks our name, Jesus reveals our name. While the world tries to twist our desires, Jesus serves the true food: food that satisfies and comes only from him. Only in the overcoming do we discover our destiny, and we overcome not by our effort but by his example. In fact, this same book reveals another secret: “They overcame because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death.” That's what he demonstrated by his own life; that's what we are called to imitate.

Only then will I know myself. I will find myself when I find him.

The Ancient Secret of Dialing It Down

I keep a dreadful secret from my friends at church. You see, where I worship, if you think the music’s too loud, you are definitely too old. The drugged-out neighbors near our building call the police to complain about the noise. The Kentucky Academy of Pediatrics has labeled our church the number one threat to children’s hearing in the state. Baby Boomers bring earplugs to church. All the guitar amps go to 11.

But deep in the recesses of my iPhone, where no one can see my music collection, I have a playlist of gentle music. At my desk, I put in the ear buds and secretly dial it down. Because God lives in the still small sounds, too.

We’ve manufactured noise to a breathtaking level. One reason pipe organs and symphony orchestras were the rage during Bach and Mozart’s day was no one had ever heard such sound before—sound so full that patrons' hearts would burst at the fullness. Now, in the 21st century Bach, the Beatles, and Beyoncé all live inside my ear-buds.

Even more radical: sometimes I like no sound at all. 
Laptops, iPhones, iPads, and Satellite TV are just fine. But their use comes with a price. The price is silence, and in the silence God is speaking: “The LORD your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing." (Zephaniah 3: 17) Can you imagine? Peace, quietness, confidence, and the chance to hear God Himself singing over you. Have you ever heard His song?

I used to think the silence meant God wasn’t speaking. Now, in the silence, he’s all I hear.
 As a young man I would look to the stars, overwhelmed by the beauty of the night sky. I knew from Psalm 19 that the heavens declared the glory of God. I could see his greatness, but could not hear his voice. Even in their majesty I would wonder why God was so silent. My prayers, especially at night, were filled with requests and concerns. I would list my needs one by one, unaware that my greatest need was stillness.

Of the many needs of North American believers, silence is among the greatest. Silence is the blank page on which God writes his word. Our noisy world scribbles on the page continually, overlaying sound and word on top of word and sound until the page becomes black. Unless the page is clean we cannot read what God has written.

The pathway of modern life has been hardened, trampled by words. Back in the day you had to visit Times Square; now Times Square visits you. The sower sows the seed but it falls on the path and is carried away by Sports Center, YouTube, NPR, Fox News, and of course our ubiquitous ear buds. Quiet is an aberration Drop any comedian into a monastery and he’ll have the monks doing hip-hop before it’s over. Even our Bibles are cluttered with sidebars and graphics, pictures and celebrity interpretations—Bible apps will read to us out loud.

But what if God is in the silence? He wasn’t in the whirlwind or earthquake for Elijah. The “still, small voice” is still a whisper. Perhaps the Father has his reasons for not raising is voice. I suspect it’s for our good that we find him in the secret place, well away from Times Square.

Why not create a secret place each day and give him just three minutes of blank slate? The Father doesn’t need a podcast to reach our hearts. If we find his presence in the silence it will be enough.

By the way, I’ve noticed that for many North American believers total silence may be too radical for starters. So if you promise to keep my secret from my loud church friends, I’d like to recommend quiet music for quiet times:

§ Chant, The Benedictine Monks of Santo Domingo de Silos. These guys have been rockin’ it old-school for 1500 hundred years.

§ Chants of the Russian Orthodox Church. Still quiet music, until the chimes and bells go nuts. These guys get a little rowdy—the Benedictines to the south think of this music as punk.

§ Love Came Down, Brian Johnson. A thousand years and a ten thousand miles from the monks comes an album from the Jesus Culture rockers. Don’t even call it unplugged. It’s sweet and gentle, and a pathway to His presence

For today, I’ll whisper the benediction: “Grace to you, and peace.”