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christlikeness, destiny, imperishable seed
christlikeness, destiny, imperishable seed Entries from August 1, 2011 - August 31, 2011
Monday's Meditation: Imperishable Seed, Daily Choices
Monday, August 29, 2011 at 09:24AM 
Part of the mystery of the new birth is the power of the seed. New life in Jesus is something more than a resolution to follow him, more than human determination to become a better person. It really is a new birth. It is a new creation: something that did not exist before is called into being by God's voice. Peter, friend and follower of Jesus, describes this new birth in terms of an imperishable seed.
“For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.” ~ I Peter 1:23
Inside of an apple seed are the instructions--the potential for an entire apple tree. Deep inside the seed is the DNA, and the genetic code sets the course for the seed, the sprout, the plant and the tree. An apple seed will produce an apple tree, nothing else. The natural world reflects the wisdom of the spiritual world. Have we ever stopped to consider, "What is the destiny of God's imperishable seed planted in me?"
Yet DNA is not destiny: it is potential. Without the right soil or the right temperature, without enough water, the seed cannot reach its potential. The imperishable seed inside of each believer contains the possibilities of Christlikeness. To be born from above means that we have heaven’s genetic code implanted within us. But we are the soil: the choices we make shape our future in Christ. Becoming like Jesus is a partnership: his DNA points to our destiny, our choices shape the outcome. Fortunately, the seed is imperishable: it is far more resilient than any flower or vegetable you have ever tried to grow!
Peter was there when Jesus talked about seed falling into the ground. He heard the Lord teach about the different kind of soil and their effect on the seed. Here in Peter’s letter, written decades after Jesus ascended to heaven, he reflects on the potential of that imperishable seed. He encourages us to choose heart-felt love that leads to obedience, because these ingredients are essential to reaching the full destiny of the seed.
Today's meditation: how will I tend the seed inside of me? His grace planted it there. Christlikeness is built into the imperishable seed. His DNA makes it possible for me to become like him, but my choices contribute to the outcome.
Ever-Increasing Glory: A Life of Constant Change
Thursday, August 25, 2011 at 06:55AM 
I’ve discovered that becoming a follower of Jesus begins with at least three initial transformations: we must be born from above; we must acquire his character; and we must imitate his works. Most believers North America have some grasp on the first, a hope of the second, and almost no concept of the third.
The gospel accounts are filled with the miscalculations, the infighting and the petty pride exhibited by Jesus’ original followers. Yet as Jesus prepared to leave, he charged his disciples with the impossible.
“I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it.” (John 14: 12-14)
In the years after Jesus ascended to heaven, the Book of Acts records that the seed of heaven broke through the soil of their humanity in amazing ways. The first disciples demonstrated they were up to the task because the life of Jesus had been planted in them as an imperishable seed. Consider these three transformations:
1). The first disciples found themselves transformed by the new birth. They really were a new creation. Heaven’s DNA had altered their very being. Timid, self-absorbed, working class men became world changers capable of threatening the Roman Empire just as their Master had done. We should ask ourselves, “If we have the family DNA, where is the family resemblance?” Perhaps the new birth is not accomplished by mere agreement with a few simple faith propositions. Many Christians are troubled by their past, troubled by their sin, and troubled by their futures.They’ve prayed “the sinner’s prayer” and been assured they are going to heaven, but they experience no change. If the power of God can assure our eternal destiny, shouldn’t it be able to impact our thoughts and actions here and now? That was the record of the early church.
2). The first disciples found themselves transformed in character. As a result they demonstrated the character of Christ to a degree not possible by their own good intentions or human effort. In our day, we are tempted to think we should “act better” because we are Christians. It’s a trap: we will only “act better” as long as our will power holds up--just ask anyone who has every started a diet! Eventually it will fail us even as it failed the disciples the night Jesus was arrested. What we need is change from the inside out. Change flows from the new birth the way spring water flows from the source. Our job is not to try harder, but to get out of the way. The transformation of new birth finds its way into our character by the hunger and thirst for the stuff of heaven. A newborn infant without hunger or thirst is desperately ill: why should it be any different in our life with Christ?
3). The first disciples found themselves transformed by power for ministry. The Book of Acts records the first followers of Jesus were startlingly like Jesus, in thought, word and deed. The history of the early church is filled with descriptions of ordinary people who declared the message of the Kingdom of God (as Jesus had done) and demonstrated the coming of that Kingdom with powerful actions--just as Jesus had done. What they experienced in ministry at Jesus’ side turned out to be merely a learner’s permit. With the coming of the Holy Spirit the first believers discovered a transformation from the impossibilities of the flesh to the possibilities of heaven. What does it mean to do the works of Jesus? How we answer the question reveals our understanding of what it means to live “in Christ.” In his day, Jesus had a high view of his followers. He believed in them more than they believed in themselves. It’s still his day if we will let him have his way.
The first disciples were up to the task. In the intervening centuries the people of God have sometimes lived up to the charge left by our Lord, and sometimes have changed the task into something attainable by human effort. I believe every generation must wrestle with the challenge Jesus left us. The first disciples were up to the task. The obvious question is whether we are up to the task as well.
Monday's Meditation: Grenade!
Monday, August 22, 2011 at 10:28AM 
Nearly every World War II war movie ever made contains the sacrificial scene: in the middle of a firefight a hand grenade bounces into the foxhole. Some expendable character in the movie dives atop the thing before it explodes. The hero of the movie sees the valour and sacrifice of his buddy and leads the good guys to victory.
My warped sense of humor wonders about the timing device on the grenade. What if--after covering the grenade with his body--there was a moment’s delay before the explosion? “Dang!” thinks the guy lying on the ground. “I probably had time to pick this thing up and BOOM!” Too late.
I see a connection between cheesy WWII movies and these words of Jesus: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” (Luke 9: 23) Death on the installment plan is much more difficult than dying in a single moment.
Under the right circumstances anyone could give their life once. To give it up daily is something else altogether. The call of discipleship begins with “come and follow.” We follow Jesus in his devotion to the Father. We follow him in his ministry to the masses. And we discover as the first disciples did, we follow him to the cross. The cross of Christ was unique because the perfect Son of God paid what no one on earth could afford. The cross of each disciple is unique because the life of Jesus waits to flow through each one to the waiting world. The cross is the pathway to the resurrection kind of life.
Once you’ve been to the cross, everything changes. Stumbling blocks and foolishness turn into power and wisdom. The Cross changes everything. If something’s pursuing us, then perhaps the event that will change everything is the Cross. If nothing is changing, maybe we haven’t been to the Cross. We cannot carry the same world-changing cross Jesus took up the hill, but we can carry a cross capable of changing our world. It’s smaller, it fits us, and it waits for us each day.
This week’s meditation isn’t morbid or self-loathing. It merely asks whether we have given our lives to the Lord only once or whether we make the same choice each new morning. It looks to imitate the Lord himself with the same hope of reward. Am I willing to die each day, again and again? If so, the resurrection kind of life can become a daily fact of life.
Jesus: My Favorite Old Testament Priest
Thursday, August 18, 2011 at 10:32AM 
I have a friend who ends every prayer with, “Forgive us for the many ways we’ve failed you, In Your name we pray, Amen.” It doesn’t matter if he’s blessing the food before a meal or asking for wisdom in an important decision. The closing is his default praise, like a customized signature at the end of every email.
I’m sure he’s sincere--every time he prays it. Yet I wonder if Jesus ever gets tired of hearing it. Do you think Infinite Patience ever rolls his eyes at something that just gets old? OK, that’s snarky, I know. But no friendship or marriage on earth could survive if one partner constantly affirmed, “I’m no good.” What kind of relationship requires a constant--constant--rehashing of our inadequacy? I’d like to suggest an answer: an Old Testament relationship.
The book of Hebrews discusses the practice of forgiveness before Jesus came:
The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. But those sacrifices are an annual reminder of sins. (Hebrews 10: 1-3, my emphasis)
Note the final phrase: the people of Old Testament experienced an annual reminder of their sins. My friend reminds himself of his sin as often as he prays. The unspoken message is that he was powerless against sin before he came to Jesus and he is apparently powerless against it after he received him.
Dallas Willard refers to this as miserable sinner theology. Simply put, if we are told often enough that we are miserable sinners who are unable to overcome our shortcomings in God’s eyes, sooner or later we will begin to see ourselves in that light—even though we have turned to Christ! This problem is widespread: the substance of most evangelical preaching is "sin management." (Willard again) by which Christians are reminded of their sin problem and God’s sin solution. It reinforces the idea they can find forgiveness apart from the call to come and follow Jesus. Yet following Jesus includes the possibility of being formed into his likeness.
Since many believers only hear about God’s grace in the context of forgiveness, their expectation of the Christian life is a cycle of sin, forgiveness, and more sin. Perhaps most dangerously, the presence of sin is considered normal in the life of a believer. Any real attempt at imitating Jesus is considered a presumption upon God’s grace because we cannot save ourselves through “works.” The Apostle Paul had a larger vision for the grace of God. It included the possibly of learning how to say “no” to ungodliness (Titus 2: 11-12). The grace of God in Jesus Christ is so much bigger than forgiveness: it does forgive, but it also teaches. Perhaps that’s why Willard says that God’s grace is not opposed to effort, but it is opposed to earning. Two pretty different things, aren’t they?
It’s not just a problem with our understanding of grace, it’s also our understanding of Jesus: his message, his sacrifice, his Kingdom and his mission for us. To see the work of Jesus as only an endless offering for sin is to consign him to the Old Testament priesthood.
Surely his is a greater priesthood, capable of altering us at the very core. I’m grateful that he paid the price for my sin--eternally grateful. I am also grateful for his resurrection empowerment, which is capable of changing me from the inside out. Perhaps we can usher Jesus out of the Temple once and for all, and receive him not only as the source of forgiveness, but also the Master teacher of life.
Monday's Meditation: With a god like that, who needs a devil?
Monday, August 15, 2011 at 10:02AM 
Some images go beyond metaphor. They are deep-down truth. We can meditate on deep-down truth each day of our lives; such truth will never run dry because we are in touch with the fabric of creation, the heart of God. Perhaps today we could muse on the revelation that, as followers of Jesus, God is our Father.
He’s not like a father. He is our Father. It’s how the universe works: the transcendent creator of the universe, the One who spun the galaxies off his fingertips while wisdom danced with delight, is our Father. And Jesus, the Son, came to reveal the Father so that we might see him and grow in the family likeness. Consider this simple statement from the Perfect Son:
“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!” (Matthew 7: 9-11)
These words of Jesus are vital to our everyday walk with God.
Many believers have no trouble with the idea that God is great and powerful. We have been told all our lives of the power of God. We have not been told enough of his role as Father. If we see the greatness of God without recognizing his Father’s heart, we will find ourselves at a distance from him. Because of his greatness and majesty, God is capable of working all things after the counsel of his will. The thoughts and plans of humanity cannot overcome the purpose of God. Yet apart from understanding the nature of his fatherhood, we are tempted to see every event in our lives as the work of the all-powerful God. A few examples:
- “My cancer is a gift from God,” says a daughter of God. “Through this ordeal I have discovered his tender care and the love of my family.”
- “I wouldn’t trade that auto accident for anything,” says a son of God. “Even though I am paralyzed I realize it was God’s will to humble me.”
- “When my spouse left me I was devastated,” says a child of God. “Now I see it was God’s plan all along.”
To be sure, the Father is at work in each of these settings, bringing grace and hope to the lives of each one touched by the sin and sorrow of this world: but are we really willing to say that our Heavenly Father is the author of such things? With a god like that, who needs a devil? What earthly parent would bestow sickness, accident or betrayal upon their children?
Like any loving parent, our Heavenly Father is present through times of trial and sorrow which are inevitable in a sinful and ailing world. Unlike an earthly parent the Heavenly Father has the wisdom and power to redeem the loss, repair the hurt, and bring a greater good beyond the tragedy.
So many of us are convinced of God’s power. Are we equally convinced of his goodness? I’d like to suggest this week we should meditate on the staggering revelation of Father.
