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Entries from November 1, 2010 - November 30, 2010

Monday's Meditation: The Thanksgiving Diet

There are just 10 shopping days left until Thanksgiving! If that sounds strange, perhaps it’s because everywhere you look retailers have moved on from Halloween to Christmas. I don’t blame them--their job is to sell product, and retailers promote Christmas in November because they understand it's hard to sell stuff to people filled with thankfulness and contentment.
I promise this isn’t the standard “isn’t it a shame Christmas starts so early” rant. It’s not a rant at all, it’s the non-standard “do we understand the importance of giving thanks” meditation.
There are more than a hundred scriptural references to giving thanks. Consider just two Old Testament verses:
  • Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. (Psalm 100: 4)
  • Give thanks to the LORD, for he is good; his love endures forever (Psalm 107:1)

These verses are more than poetry. There reveal the crucial importance of the spiritual discipline of giving thanks. Yes--giving thanks is a spiritual discipline, a practice, a habit, developed by those growing in God’s grace.
We enter the gates of God’s courtyard by giving thanks. The image is drawn from the Temple in Jerusalem: a massive structure whose courtyard was open to nearly everyone. The Psalmist instructs us, though, that the only way in was through thanksgiving. Not the mere attitude of gratitude, but the active giving of thanks: outward, vocal, and communal.
The Psalmist also teaches us that the proper response to God’s goodness is giving thanks. If we can catch the smallest glimpse of his goodness, it will generate thanks. Conversely, if we are not in the habit of giving thanks, perhaps it’s because we have not seen his goodness. And since his love endures forever, our thanks should be unending, and always new.
Thanksgiving is where Students of Jesus begin. The measure of our spirituality is not how much scripture we can recite. It’s not whether we can heal the sick. Nor is it prophetic insight worthy of Jeremiah. It is, simply, to see God’s goodness and respond in the appropriate way: with thanksgiving.
Finally, the good news gets better. In the U.S. we have a holiday devoted to the giving of thanks. Why wait until the fourth Thursday of November? Our Thanksgiving diet can begin today, by meditating on his goodness and giving thanks.

Everyone's Entitled to My Opinion: About A Boy

Lately I’ve been intrigued by “non-traditional” family. I decided it takes more than biological links to create a family. Any two fools can make a baby, but fathering and mothering are very different issues. I know--this is no great revelation, but on Saturdays everyone’s entitled to my opinion, and today I’d like to suggest we could learn a lot about family from Hugh Grant.
Not really, he’s just the lead actor in a very good movie, About a Boy. The real teacher is British novelist Nick Hornby, who wrote the book and assisted on the screenplay. A 12 year-old named Marcus is the teacher within the film--a boy attached to a clinically depressed mother, a boy who is shunned on the playground even by the nerds, and a boy who possesses neither talent nor good looks. Oh--did I mention this is a comedy?
Hugh Grant’s role is the smarmy professional single guy named Will Lightman who discovers an untapped market--”single Mums.” Lightman is way too smooth to spend time on Marcus’ train-wreck of a mother, but still manages to meet and (surprisingly) befriend Marcus. I don’t know if “bugger off” counts as cursing in the U.K., but Marcus refuses to bugger off, and Lightman is saddled with his only true relationship in life. By the end of the film we’ve discovered that the title applies not only to Marcus but also to Will Lightman. Family, we learn, is about relationship, not biology.
That's it. Go get the movie. Like right now--hey!--did you know Netflix streams movies via the interweb? It’s amazing--now their library is closer than your closet.

Our True Destination

And then there’s the story about the guy who believed in predestination: after he fell down a flight of steps, he picked himself up and said, “I’m glad that’s over with.”
Monday’s Meditation discussed a common, everyday word: that. Today we invite spiritual whiplash by talking about predestination. There . . . did you feel it? Heaviness just entered the discussion. Nostrils flared as people began to dig in their heels because they already have strong opinions about this subject. The other sound you heard was the slamming of the door as right-minded people said, “Predestination? I’m outa here--who needs another argumentative blog post?” They are probably right to run. I’d leave, too, except I live here.
Is there a way to talk about about God’s sovereignty without small minds taking big positions? Probably not. Calvinism has become shorthand for predestination. Greg Boyd has been labeled a heretic for suggesting Open Theism. Most of the folks who hold to Arminianism are surprised to learn there was actually a guy named Arminius.
So join me in the deep end of the pool. If I start to sink, perhaps your comments will save me in the end. I’ve been thinking lately.
And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. (Romans 8: 28 - 29)
When you cut through the ten-dollar theological words in these verses, I think Paul means simply that God takes care of his children and wants every one of them to look just like Jesus.
This passage reveals that our destiny is to become conformed to the image of His Son. Pre-destination means someone in charge has determined where we’re going before we get there. The Father has determined that the place to be is Christlikeness--that’s home! What if predestination isn’t about a place, but instead about a condition?
Instead we’ve fixated on who’s in and who’s out. We’ve become protocol experts checking credentials at the door of heaven. The Apostle Paul considered Christlikeness to be the outcome of the gospel:
  • My dear children, for whom I am again in the pains of childbirth until Christ is formed in you” (Galatians 4: 19). When Paul mentions the pains of childbirth in association with their growth, he’s telling the Galatians that spiritual formation is just as important as spiritual birth. After the new birth, he says, something is supposed to be formed in each one of us. That something is the image of Jesus.
  • He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ.  To this end I strenuously contend with all the energy Christ so powerfully works in me." (Colossians 1: 28-29). When he mentions admonishing and teaching, Paul is describing a process. Being conformed to the likeness of Jesus is the result of applied supernatural wisdom. It not reserved for super saints, this passage says clearly, “everyone.” In verse 29 Paul sets his efforts and God’s energy side-by-side, describing a partnership between God’s empowerment and our strenuous response. Our spiritual DNA can come only from the new birth, our transformation comes our response and his continued grace.

Sometimes the scripture asks us to believe good news, news so good it stretches our faith and reaches way beyond our understanding. Part of that news is our destination--a destination pre-determined by the very heart of the Father: it’s not a place, but the possibility of becoming conformed to the image of Christ. The Father believes it about each on of us, do we believe it about ourselves?
The Father wants a big family. The First Son was born into the family. Since then sons and daughters have been adopted, and apparently he wants all the children to have a family resemblance.

Monday's Meditation: What is "that?"

Sometimes the smallest word can hold the largest things. In this case, four little letters--just one common word, “that,”-- hold all of our future days on earth, and perhaps beyond. Do you see it? 
“Not that I have already obtained [resurrection from death], or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.” (Philippians 3:12)
One of my friends used to ask people, “Do you ever wonder what Jesus has in mind for you next?” Fewer than 25% of those he asked had ever considered that Jesus might have something “next” for them in this life. In other words, three out of four believers couldn’t see the connection between their faith for salvation and their everyday life. Their faith pointed them only to heaven. These people may have had personal plans for their life--career, family, even ministry, but the idea that Jesus had something specific in mind for them? Not so much.
Paul understood that Jesus paid the price for his sin and that Jesus had secured a place for him in heaven. But wait, there’s more: Paul understood that Jesus had laid hold of him for some purpose in this life as well. Jesus had a grand mission for this world, and wanted to partner with Paul to achieve that mission. Further, Jesus used a guy named Barnabas to make sure Paul found a home in the church (Acts 11: 22 - 26). 
John Wimber, founder of the Vineyard movement, used to teach that there were actually three conversions needed for every Christian: conversions to Christ, to his cause, and to his church. Wimber wasn’t inventing some new doctrine, he was pointing out that our relationship with Jesus begins with the new birth and that the Lord himself has purposes in mind for us. He’s not only saved us from something, he’s also saved us toward something, something so grand it takes a community of believers united under the Lordship of Jesus to accomplish. In our day, if our gospel does not ask the question, “what’s next?” then our gospel is too small.
Here’s a week’s worth of meditation: in my life, what is the that for which Jesus has saved me?

Everyone's Entitled to My Opinion: About Infallibility

I'm visiting friends in the far-away land of West (by God) Virginia today, so I'm letting Dallas Willard sit in for me. That's good news for the reader--you're trading up!

"Before his downfall a man's heart is proud, but humility comes before honor." Proverbs 18: 12

Someone may ask, "When will I be sure that God is speaking to me and sure about what he says? Could I not still be mistaken, even though I've successfully heard and understood his voice many times before?" Yes, of course you could still be wrong. God does not intend to make us infallible by his conversational walk with us. You could also be wrong in believing that your gas gauge is working, that your bank is reliable or that your food is not poisoned. Such is human life. Our walk with the Lord does not exempt us from the possibility of error, even in our experienced discernment of what his voice is saying. Infallibility, and especially infallibility in discerning the mind of God, simply does not fit the human condition. It should not be desired, much less expected, from our relationship with God.
REFLECT: Consider why it might be so important to be infallible in discerning God's voice. How can your ability to discern God's voice become a source of pride? Is your spirituality about this ability or is it about trusting a God who is infallible?

From Hearing God Through the Year by Dallas Willard. ©2004 by Dallas Willard and Jan Johnson